Kamis, 26 Oktober 2017

Why Indonesian Passport Including Weak in the World?





Why Indonesian Passport Including Weak in the World?

sumber foto

One day, my friend complained about the difficulty of a visa visit to the United States. It took a long struggle to be able to vacation there. Ribet and many conditions include a certain amount of deposit money that must be owned and letters of recommendation.

Not only the United States, other developed countries like the UK was not easy to give permission. Even from the passport rankings of the world's passport issued passportindex and Indonesia must be satisfied in the position of 132 with a total of 58 visa-free countries.
Visas are the expression of relations between countries

According to Henley & Partners, visas are a form of inter-state relations, and generally reflect the status of a country within the international community. Thus, in other words, the visa-free enforcement policy granted by a country is influenced by the status of international relations.

How come I feel unfair yes. Is not in Article 13 paragraph 2 of the General Statement on Human Rights stated that "Everyone has the right to leave a country, including his own country, and is entitled to return to his country" While in reality, not all Indonesians and other citizens of the world can go out into the country person.
Indonesia is luckier than India

Indonesia is still more lucky hell, there are 58 countries that give visa-free. While India, only get 46 countries granting visa-free.

Curious, what the hell that affects it? Why Indonesians are only allowed to visit 58 countries without a visa. While Germany, with his black passport is very free diggia out into 158 countries.

Thanking Adam Luedtke, Douglas G. Byrd, and Kristian P. Alexander. Thanks to research published in the journal entitled "The Politics of Visa", I came to know the reason why Indonesian passports are weak in the eyes of the world. Here are the factors that affect the status and strength of the visa.


1. State stability factor

According to the journal written by Luedtke "The Politics of Visa, 2010", countries in Latin America who love peace and the use of homogeneous languages ​​tend to be easier to obtain state permits.

He explained that conflict-prone countries and tends to easily arise tension with the international world is not easy to get permission to visit visas.

Now we see Indonesia, indeed Indonesia is not a country that is experiencing a war crisis such as Pakistan or Syria, but the riot that occurred during the demonstration became a negative value for the country granting visa-free permit.

2. Number of population
 
Next is the population problem. There is a fear for the visa giver to a country with a large population. They are afraid that the visa-free application will be used for massive migration.
 
For example India and China. Both countries are very large population is ranked 168 and 137 world. In contrast, Finland and Denmark which incidentally has a small population is ranked 4 and 5.
 
Not only India and China, Indonesia is also a country with a large population of the world. Well, other developed countries are afraid that we flock migration to their land which ultimately becomes their burden.
 
3. State's wealth
 
Then, Luedtke added, the income and welfare of residents of the country is also a determining factor in the granting of visa-free permits. Many countries apply the wealth or savings that exist in the bank as one of the requirements of granting visas.
 
The total amount of total per capita income of India is quite high, but the result is inversely proportional to the per capita income of its citizens. So, this Bollywood state is considered poor and few get visa-free. The position of India is still quite far below Indonesia. India in 167th position, while Indonesia in position 132.
4. Democratic country
 
Indeed, the amount of state income so one of the visa-free enforcement. But that's not enough. The democratic freedom that the country implements becomes its complementary factor.
 
Democratic countries that guarantee the political rights and civil liberties of their citizens tend to get more visa-free permits, because citizens of these countries are not considered a threat by the state of the visa.
5. Education and health
 
Among the four factors above, perhaps the educational and health factors so the serious attention of the visa-free licensors. Countries with a good level of English proficiency tend to more easily obtain visas.
 
Meanwhile, in relation to health problems, there are fears of the spread of dangerous virus virus brought by visitors from countries that are less concerned with the health of its citizens. Countries whose population is vulnerable to attack of a disease more difficult to get a visa permit.
 
6. Terrorism and violence
 
Any 3 terrorist attacks within a year in a country or a riot-ending demonstration can result in a 1 visa-free visa reduction.
 
The terrorism that is often associated with Muslims also brings uncomfortable winds to the Muslim traveler of the world. They are suspected of terrorism so there are developed countries who are very careful when receiving Muslim tourists. For example, the United States. The most controversial United States president Donald Trump could have chanted would forbid Muslims to enter the United States.
 
As we know, the people of Indonesia, Pakistan, Iraq, Afghanistan are majority Muslims. Fear of terrorism forces visa countries to limit visa-free grants to Muslim countries. Simply, because there is a growing terrorist assumption among Muslim countries.
 
***
 
I do not understand the political problem, but the results of Adam Luedtke's research is a bitter reality that is quite difficult to accept. Why fear becomes the reason for the censor-ngotakan citizens of the world

HISTORY OF LAMPUNG INDONESIA



THE ORIGINAL HISTORY OF LAMPUNG

In the seventeenth century people in China have discussed a region in the South (Namphang) where there is a kingdom called Tolang Pohwang, To mean people and Lang Pohwang is Lampung. There is strong evidence that Lampung is part of the Sriwijaya Kingdom centered in Jambi and controls parts of Southeast Asia including Lampung and triumphed until the 11th century. Sriwijaya came to Lampung because this area was once a source of gold and resin.
Relics that show that Lampung is under the influence of the Sriwijaya Kingdom, among others, with the discovery of inscriptions Palas Pasemah and Stone Bedil inscription in the region of Tenggamus is a legacy of seriwijaya kingdom (century VIII). The Kingdoms of Bone Onions and Brack Scale also once stood around the VII-VIII century. Royal Bone Kingdom Center is estimated around Menggala / Sungai Tulang Bawang to Pagar Dewa. The Islamic era marked the entry of Banten in the 16th century, especially during the reign of Sultan Hasanuddin (1522-1570). Since the past, Lampung is known for its many sought after pepper plants. The sultanate of Banten who was interested in Lampung pepper production harvested this area at the beginning of the 16th century and once introduced the religion of Islam. At this time Lampung gave birth to a famous hero persistently challenged the Dutch. Named Radin Intan. The influence of Islam is seen among others and the existence of Tambra Inscription (Buk Dalung) in Bojong area of ​​Jabung Now District, contains cooperation agreement between Banten and Lampung against Dutch colonialism.
 The control of the Sultanate of Banten on the production of Lampung pepper has made the port of Banten as the largest and most prosperous pepper port in the archipelago. The pepper plant also attracts foreign immigrants from Europe such as the Dutch East India Company's trading company. This trading company at the end of the 17th century built a processing plant in Menggala. 
But with various efforts finally the Dutch managed to control Lampung in 1856. 
Dutch colonial government for the first time introduced transmigration program to the population in Java
 is very dense to move and try in Lampung. 
This transmigration program was quite well received and many people from Java origin who then moved
to the transmigration site located in the eastern region of Lampung.
The transmigration program was later upgraded during the independence period of the 1960s and 1970s.
People from Java originate their cultural tools to Lampung such as gamelan and wayang. People from the 
island of Bali then also come to Lampung to follow this transmigration program. The presence of migrants 
from other regions of Lampung has made this region as a multi-cultural (multi-cultural) area. Diversity of 
the existing tribe just become a tourist attraction especially in the various districts that spread the potential 
of natural tourism, cultural tourism. The existence of art / cultural galleries as art conservation / cultural 
heritage of many developed ancestors
 Indigenous history of Lampung 
History of Kaganga
The Sumatran Islands were visited by the Yunans from the Indo-Chinese mainland in the BCE century. 
This nation before coming on a large scale, they enter the archipelago with small groups.
They bring various cultures including Buddhist philosophy and script / kaganga writing. Especially in 
Lampung is now known by the writings of Lampung because in this modern era Lampunglah who first 
raised the kaganga script. In southern Sumatra, especially in South Sumatra, kaganga aksara is known as
 Ulu in the Batanghari Sembilan hinterland of Jambi, known as encong, in Aceh with rencong inscription, 
in North Sumatra / Batak with pustaha / tapanuli.
In this archipelago archipelago that use kaganga writing only on the island of Sumatra and Sulawesi 
(there are 22 regions) and outside the region using pallawa / hanacaraka script / script originating from 
India after the century AD along with Hindu teachings / philosophy, which in the future developing in 
Nusa Kendeng Island / Java Island now and Bali. In the center of the Saka / Aji Sai Kingdom, its kings 
are the incarnation of the Naga Sakti / Kha'ifa aas, in order to assume the duty of Almighty God by deriving 
the divine core law (Jaya Sempurna philosophy) throughout the ages. In Pagar Alam Lahat, exactly between 
the borders of 3 provinces; Lampung, South Sumatra and Bengkulu the location until now has not been revealed 
and is still a mystery for the nation of Indonesia. To reveal it needs to be studied writing, namely kaganga or 
pallawa (hanacaraka).


Origin of Sumatran Name
 
In the historical record that existed to this day, the island of Sumatra was discovered Royal Navy Rau (Rao) in 
India named Sri Nuruddin Arya Passatan year 10 Saka / 88 AD listed in the Letter of Relics on Bamboo Blade 
of the year 50 Saka / 128 M signed Ariya Saka Sepadi, not Sri Nuruddin First Force who came from Rao 
Kingdom in India.
Since there was no news of the first generation, a second generation led by the Crown Prince of Rao in India 
Y.M. Sri Mapuli Dewa Atung Youngest year 101 Saka / 179 AD. With 7 fleets (ships), they anchored in the 
mainland of Sumatera precisely in Seguntang Island or Bukit Seguntang now in Palembang, Y.M. Sri Mapuli 
Atung Bungsu ordered Arya Tabing, the master skipper to set up a cabin and menera (weigh) all the rivers that 
are in the area of ​​Seguntang Island. In order to follow the mandate of the father of the Kingdom of Rao in India, 
alternating river water ditera (weighed) Arya Tabing on the decree Y.M. Sri Mapuli Dewa Atung Bungsu, before 
Arya Tabing weighs all the river water, he asks YM, which river to ditera (weighed), answered YM, all Tera 
(which means all existing river water is weighed). From his words that is the origin of the name of Sumatra 
to date recorded in the gold plates letter 10 Saka / 88 AD and a letter from the bamboo blade in 101 Saka / 179 AD 
which until now has not found the Indonesian nation, and is likely to read / aksara kaganga or 
pallawa / hanacaraka in southern Sumetera region. After weighing Arya Tabing forces, the river water / Ayik Besemah
 from the Bukitraja Mahendra Mahendra (Bukit Raje Bendare) highlands flows to the west and empties into the 
Lematang River area of ​​Pagar Alam City (Lahat).

Traditional History
Adat paiadun sai batin was formed in the 17th century in 1648 AD by four groups / buay, namely Buay Unyai in
 Abung River, Buay Unyi in Gunungsugih, Buay Uban in Sungai Batanghari and Buay Ubin (Subing) in 
Sungai Terbanggi, Labuhan Maringgai. This inner custom is still influenced by the Hindu and Buddhist Princess
 of the Moon. Unknown to all four participants of the trial (four buay) who are delegates of each group of territories. 
Sangaji Mailahi answer will form custom.
The four siblings of 4 buay feel very interested to see Putri Bulan's adopted sister Sangaji Malihi, so that the
 meeting / meeting is postponed for a moment because of a riot between them. To overcome the commotion,
 Sangaji Malihi decided Princess Moon became the adoptive sister of the four of them. After leaving the area 
of ​​Goa Abung, they spread the customs to the interior area of ​​Lampung now. Buay Unyai decades later only 
know the customary sanction pepadun sai batin held in Buay Unyai area and as King of Adat, King of Law,
 King of Basa (Language) is Sangaji Malihi later dubbed the community as Ratu Adil. Buay Bulan
 (Mega Pak Tulangbawang) at the beginning of the 17th century Princess Bulan Minak Sangaji from 
Bugis whose nickname was taken from his adoptive brother Sangaji Malihi (Ratu Adil).
Empu Riyo is a descendant of Buay Bulan in Buay Aji Tulangbawang Tengah and Tomb of Minak Sangaji 
and Putri Bulan is behind Tulangbawang Central and Minak Sangaji and Putri Bulan Tombs at Buay Aji 
Tulangbawang Menggala (now). Among the descendants of the King of Jungut / Recognize Pesagi Buay 
Bulan descendants are in the Great Wood, descendants of Abung Mayang Flower from Mokudum Mutor 
clan of Abung Barat now.
So the custom of paiadun sai batin is a unity (two in one) that is inseparable from each other because the 
meaning / meaning of the word or phrase paiadun sai batin is pepadun = musyawarah / mufakat, 
and sai bat = = united / together. So the word paiadun sai batin is consensus mufakat to together unite.
And then the day of indigenous history paiadun sai batin divided into 2 groups / jurai, 
namely Lampung sai = pepadun and aji sai = sai batin, which then we know as the symbol of
 the Earth Ruwa Jurai (pepadun sai batin). Authentic facts / proofs of metal plaque of 1652 Saka / 1115 H or 1703 AD
 which read Arabic bald and pallawa / hanacaraka msh alphabet exist until now. So the custom
 paiadun sai batin means consensus mufakat to unite / together in the formation of Adat.
Pepadun = Deliberation / consensus
Inner Sai = Unite / together
Lampung sai = We are united / they are united
Aji sai = I am one / this one The Earth Ruwa Jurai = paiadun saibatin (one sentence) musyawarah to unite


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emblem Lampung 


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Tari Sembah (traditional dance  Sembah)